As India grows in importance and economic power, it is
becoming intolerant, Inflexible under Modi than it used to be under the Nehru- Gandhi’s.
The numerous bans example- attack the writer, lynch the rape accused, and kill
the rationalist, returns to your forefather’s religion, vandalize the church,
add the Gita to the syllabus. The
comman thread that runs through most of these eruptions is reactionary
ideology, “Hindutva.” It is forbidden to watch BBC documentary on India’s
Daughter, Fifty shades of Grey, It Is forbidden to use words like lesbians or
Bombay in films. Etc.
In Murugans case, V.SubbaLakshmi, The Namakkal district
revenue officer, brokered a deal between him and his thin skinned critics
forcing him to withdraw his book announces his “writely death”.
According to Peter D’ Souza, professor at the Centre for the
study of developing societies in Delhi, “The great of India lies in its several
little pluralities. But over the last several months we seem to be moving from
plural democracy to a majoritarian democracy.”
The brittleness with which the government has dealt with
several issues, from ghar wapsi to re- imagining the educational system in the
ideological prism of the Hindu right to littering the nation with a series of absurd
prohibitions recently, has merited concern.
The bans have been an in escapable fact of life in the
independent India. Two processes are
taking place at the same time: The liberal agenda are becoming more public and
becoming countered by conservative agendas. A generational shift is taking
place. The older conservative economy is being shaken up by new economies,
giving rise to an emerging middle class who is quite conservative.
The
social struggle inside India in the last nine months sends bad message to the
potential investors. The numerous bans as well as the ghar wapsi programs are manifestations
of those social controls being challenged.
The
sharp reply by the Indian Government against the Manipur attack in Myanmar is a
point that to be noted. India has been treated
as sitting ducks by foreign aggressors. It is point at hard to accept
intolerance any more.
In our country competitive politics is transforming the idea
of difference in the idea of adversary. In a period of change, these
differences often get accentuated, ending up covering the adversary into an
object of hate. As the thrash hold of the offense comes down, the right to
offend and to be offended becomes an area of contestation.
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